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All political, theological and philosophical discourse problems from a presuppositional matrix. The communicators ideas are recognized, influenced, and inspired by this type of preexisting corpus of antecedent ideas, or appreciated truth. I begin with the presupposition that Jesus understood completely and clearly who he was.His auto-noetic body was correct and comprehensive. From this kind of substratum his ipssissima verba could proceed. Blocked through an Occidental mindset, particularly, a practical philosophy, the words of Jesus have been denuded of their intrinsic authority and regenerative power. The context by which we see the words of Christ should change, from a late Twentieth-century, techno-centric, hedonistic, materialistic, democratic state to some matrix of First Century Judaism. Once the words of Christ are understood against the backdrop of Rabbinic Judaism, and seen with-in the framework of his time, his words fire with unrivaled power and cut just like a two-edged sword Isa. 49:2. H-e spoke having an expert unprecedented within-the history of Israel Ps. of Sol. Lee Mcfarland includes further concerning the reason for this view. 17:36, 43, Matt. 7:29, 24:35, Mk. 1:22, 2-7, Lk. 4:36. By using a Messianic designation from a subject and the Old Testament abundant with apocalyptic color, Jesus would identify himself to his Judiac world. Jesus autobiographical designation, utilized 81 times in the gospels, was the title Son of Man. Through this Messianic prism we shall begin to see the transcendent aspect of Jesus nature as described by him. Jesus decided it [title Son of Man] while the great expression for steadily and, somewhat, retrospectively, revealing the character of his person and work. N. A. Carson, professor of New Testament, Trinity Evangelical Divinity School, Expositors Bible Commentary, Vol. 8, g. 213 Jesus adopted and over and over referred to the figure Son of Man from Daniel 7:13-14, I kept looking in-the night visions, and see, with the clouds of heaven one like a Son of Man was coming, and He came up to the Ancient of Days and was presented before Him. And to Him was handed dominion, honor and an empire, that most the people, nations, and men of each language may serve Him. His dominion is an everlasting dominion which will not go away; and His kingdom is one which wont be destroyed. Daniel in vision sees four powers in succession represented as bestial, verses 1-12, characterizing the savage, rapacious character of these rule. But still another figure comes upon the scene, hes conducted to the Ancient of Days, the Son of Man. In Hebrew, the term Son of Man is bar enosh. Enosh emphasizes the deadly, frail, creaturely, incurable nature of man in the bondage of corruption, in marked contrast to the four preceding photographs showing the arrogant violence of totalitarian power. Power exercised in the establishment and continuance of an empires leadership. Dictatorial violence that stamps out any residue of resistance. But this number Son of Man has received an empire maybe not by military may or dictatorial tyranny, but through humiliation and suffering. In the title Son of Man there is an unitive exegetic presented, the multi-faceted value of the humiliation and glorification of the Messiah is revealed. ...while Daniel 7:13-14 indeed speaks of the glorification of the Son of Man, it is in situation a glorification and vindication through putting up with. Both facets of 1 humiliation and suffering, on the one hand, and 2 vindication and glory on another, are signaled by the term Son of Man... Richard D. Longenecker, professor of New Testament, Wycliffe School, University of Toronto, The Christology of Early Jewish Christianity, g. 87-88 In Rabbinical literature much is stated regarding the passage in Daniel 7:13 as describing the Messiah. In the Talmud of Babylon Sanh. fol. 98.1, Daniel 7:13-14 is reconciled with Zechariah 9:9. Joshua bill Levy said, If Israel are worthy, the Messiah includes the clouds of heaven; but if theyre not worthy, he comes poor, and driving on an ass. Samuel ben Nachman 270 C.E. stated that according to Daniel 7:13, the angels accompany the Messiah in terms of their precincts allow, while God then conducts him to Himself, according to Jeremiah 30:21 Midrash on Ps. 21:7. In Zohar, Gen. folio 85.4, reference is built to Daniel 7:13 as discussing the Messiah. The Hebrew name Anani meaning clouds can be a name for the Messiah alluding to Daniel 7:13 in the Targum translation of I Chron. 3:24. Mention is made of-the name of the person, Anani, its added, Whos the Messiah that is to be revealed,-an immediate reference to Daniel 7:13. In the Talmud of Babylon Sanh. 96b the Messiah is named Bar-Naphle, the cloud-man. Rabbis Jarchi, Saadiah, Gaon, Aben Ezra, and Kiminas. Joshua expounded the text of Daniel 7:13 as referring to the Messiah. Outside of Rabbinical literature, Justin in his Dialogue 32.1 reports that the one such as for instance a son of man of Daniel 7:13 was determined with the King Messiah in mid-Second Century Judaism. For the Son of Man has come to save yourself what was lost. Matt. 18:11 Christ said positively that hed the authority to forgive sins because he was the Son of Man Matt. 9:2, 5-6, Mk. Discover more on our favorite related website - Click here lee mcfarland. 2:5, 9-10, Lk. 5:23-24, 7:47-48. The word authority is the Greek word exousia, its root meaning generally is out of material or nature, indicating an intrinsic right and power of execution. The exousia was his because h-e identified himself as the Son of Man. As the Savior of Israel, Jesus could convey the preserving nature of God, forgiving sins to the benefit of his or her own intrinsic nature. ...All the great which I will do unto you I do through the merit of the Messiah who was held back dozens of years. He is righteous and stuffed with salvation. Zech. 9:9 Pes. R. 146b, 159b. Jesus resolved an authority in forgiving sins redemptively, a salvational act considered completely Divine. The Jews unwaveringly believed that God keeps Salvation in His own power. Talmud of Babylon Sanh. 113a But theres forgiveness with Thee, that Thou mayest be feared. Ps. 130:4 Forgiveness is entirely with the Lord; He alone is capable of forgiving. The mouth of the human who, after all, is himself looking for forgiveness, cannot pronounce the sinner pure, not as render him pure. Only He, Whos as omnipotent as Hes thoughtful, in the variety of His grace and almighty power, can do for man that miracle of miracles, the blotting out of the effects of his past errors. Samson Raphael Hirsch, The Hirsch Psalms, pg. 396 And see, they were bringing to Him a paralytic, lying on the bed; and Jesus seeing their faith said to the paralytic, Take bravery, My son, your sins are forgiven. Which is why is simpler, to say, Your sins are forgiven, or even to say, Rise, and go? But so as that you may know that the Son of Man has power in the world to forgive sins-then He said to the paralytic-Rise, use up your bed, and go home. Matt. 9:2, 5-6, Mk. 2:5, 9-10, Luke 5:20, 2-3, 24, 7:47-48. No sinful human may articulate a condemned sinner forgiven and free from sins consequences. A sinner can reveal his knowledge of a savior however the saving act of forgiveness and pardon is solely Divine. A salvational work no Rabbi, priest, or prophet could have dared copy for concern with committing blasphemy, to forgive sins is only a Divine prerogative that Jesus unhesitatingly stated. Luke 5:21, Matt. 9:3, Mk. 2:6-7 ...the term used in Hebrew for forgiven will be the Hebrew salach, virtually, nislechu lecha chatoteicha forgiven are your sins. To-day, in Hebrew, a person might say to yet another, Ani soleach lecha I forgive you, in time of Jesus this term for forgiveness was only employed of Gods forgiving someone cf. Leviticus 4:26, 3-1, 35. ...in the recovery of a paralyzed man h-e used words of forgiveness reserved purely within the Law to God. Dr. Robert Lindsey, Hebrew scholar, from 1945-1990 Pastor of the Narkis Street Baptist Congregation, Jerusalem, Israel, Jesus Rabbi and Lord, g. 4-8, 50. The idea that the redemptive act of forgiving sins is at the human domain, Is alien to the mind of Judaism and of early Christianity. Vincent Taylor, The Gospel Ac-cording to St Mark, r. 199 Jesus recognized Their own saving job as summed up in his words at the house of Zaccheus, To-day salvation has come to this house, since he too is just a daughter of Abraham for the Son of Man has come to find and to save whatever was lost. Lk. 19:9-10 As explained in the healing of the paralytic Matt, to exercise the power to forgive sins. Identify more on our affiliated URL by browsing to go here. 9:2, 5-6, Mk. 2:5, 9-10, Lk. 5:20, 2-3, 24, 7:47-48, wasnt a work dangerous to his nature as the Son of Man. Every Jew, confronted with the ministry of Jesus, understood the implication of the salvational acts of forgiveness that he however provided, ...the early Jewish believers in Jesus appreciated the fact that as the Messiah, he was the person who had embodied and effected the salvation promised of old... Richard D. Longenecker, The Christology of Early Jewish Christianity, g. 103. The healing and redemptive function of forgiving sins was an exercise of power over the physical and spiritual realm of human disease preadumbrating the Son of Mans role because the eschatological judge of men and nations. This expression [Son of Man] goes beyond self-reference and, seen in the light of the post-resurrection period, definitely suggests that the eschatological judge had already seriously earth using the authority to forgive sin. N. A. Carson, Expositors Bible Commentary, Vol. 8, r. 222 Since the holder of the power and innate right of performance because the Universal Judge Matt. 16:27, 25:31-46, to forgive sins and recover a body did not tax his authority. The one like-a guy [the Son of Man] who sits upon the throne of Gods glory, the sublime eschatological judge, could be the highest conception of the Redeemer ever manufactured by old Judaism.-David Flusser, Jesus, p. 103 Within the Jewish Apocalyptic guide, The Parables of Enoch, the time of authorship is recognized as to be pre-70 C.E. see James Charlesworth, Jesus With-in Judaism, g. 4-0, ff, the Son of Man is introduced as pre-existent from all eternity, hes specifically related to God, for the reason that he gives both divine glory of God and is Gods plumped for agent of retribution and judgment. The picture of his power and exalted effectiveness is overwhelming to behold. And there I saw One who had a head of times, and His head was white like wool, and with Him there was another whose countenance had the appearance of a person, and his face was full of graciousness, like one of the holy angels. And I asked the angel who went with me and showed me all the hidden things, concerning that Son of Man, who he was, and whence he was, and why he went with the Head of Days? And h-e answered and said unto me Here is the Son of Man who hath righteousness, with whom dwelleth righteousness, and who revealeth all the treasures of that which is concealed, because the Lord of Spirits hath opted for him, and whose ton hath the pre-eminence prior to the Lord of Spirits in uprightness forever. And this Son of Man whom thou hast seen shall put-down the strong from their thrones, and the kings and mighty from their seats, and shall loosen the reins of the strong and split the teeth of sinners. And if the kingdom was bestowed upon them hell put down the kings from their thrones and kingdoms simply because they dont commend and praise Him, or humbly recognize. And hell put down the countenance of the solid, and shall fill them with pity. And night shall be their home, and worms shall be their bed, and they shall have no hope of rising from their beds, because they do not extol the name of the Lord of Spirits. I Enoch 46:1-6 And the kings and the mighty and all who hold the earth shall bless and glorify and extol him who rules over all, who was hidden. For from the beginning the Son of Man was hidden, and the Most High preserved him in the presence of His may possibly, and unveiled him to the elect. And the congregation of the elect and holy shall be planted, and every one of the elect shall stand before him on that day. And all the kings and the great and the exalted and people who rule our planet will fall down before him on the faces, and worship and set their hope upon that Son of Man, and request him and supplicate him for mercy at his hands. I Enoch 62:3-8 And he sat on the throne of his glory, and the sum of judgment was granted unto the Son of Man, and he caused the sinners to pass away and he destroyed from off the face of the earth, and those individuals who have led the world astray. With chains shall they be bound, and in their assemblage-place of destruction shall they be imprisoned, and almost all their works vanish from the experience of the earth. And from henceforth there shall be nothing corruptible; for that Son of Man has appeared, and has placed himself on the throne of his fame, and all evil shall perish before his face, and the word of that Son of Man shall go forth and be strong before the Lord of Spirits. I Enoch 69:26-29 In the above cited passages the Son of Man is shown seated on the Throne of Glory, present before the sun and stars were made, executing general view, and bringing salvation at the conclusion of ages, when he will be enthroned as king of the planet. The son of man includes a superhuman, divine, sublimity. He is the cosmic judge at the end of time; placed upon the throne of God, he will judge the whole people with the assistance of the heavenly host, consigning the just to blessedness and sinners to the opening of hell; and he will execute the sentence he goes. Encyclopedia Judaica, Vol. 15, r. 160 The authority with this amount Son of Man significantly transcends any anointed office in the Old Testament or the whole angelic order. Should people wish to get further on open in a new browser, we know of tons of on-line databases you should investigate. H-e stands signally alone in as the ultimate arbiter of the fate of men and nations all Judaism. The image of the Bar-Enosh is intriguing and unique. It is the figure of a nearly super-human judge, whos to sit down on the throne of God and to separate the righteous from the great. Hes to supply the righteous to everlasting life and the wicked to everlasting punishment. David Flusser, teacher of early Christianity, Hebrew University, Jewish Sources in Early Christianity, p. 56 In attempting to establish the nature of this One, the Gordian Knot, consisting simply of a individual assessment, looms large in Judaism. Could h-e be considered a judge of such unbounded authority and be just super-human, or is this description a trivialization of his true identity? The authority that the Son of Man is shown as being used with, as cited in the above paragraphs, far transcends any delegated authority to adjudicate legal disputes, to wage war, or to translate the Torah. For the Son of Mans judicial exercise encompasses the entire world, and in its performance the full justice of God. All judiciary powers have been vested by the Father within the Son of Man see Targum on Genesis 49:11, Targum on Isa. 11:4, 10:27, 14:29, Targum on Ps. 72:1-2, Psalms of Solomon 17:21-30, II Baruch 72:2-6, John 5:22-24, 27-30. Thus it would appear that the notion [the eschatological figure Son of Man] preceded the final recognition of the Son of Man with the Messiah, which became popular at the end of the 2nd temple. It was so used in-the time of Jesus, who used to talk about the Son of Man as the divine judge and it seems that eventually he identified himself with this sublime figure. Encyclopedia Judaica, Vol. 1-5, r. 160 Christ states positively he comes with an all-encompassing judicial power. For not the Father judges anybody, but He has given all judgment to the Son. So that all may honor the Son, even as they honor the Father. H-e who does not honor the Son does not honor the Father who sent Him. Truly, truly, I tell you, he who hears My word and believes Him who sent Me, has eternal life, and doesnt come into judgement, but has passed from death into life. ...and He gave Him power to execute judgment, because Hes the Son of Man. Do not marvel at this; for an hour or so is coming where all who have been in the tombs shall hear His voice, and shall come forth; those who did the great deeds to a resurrection of life, those who dedicated the evil deeds to a resurrection of judgment. John 5:22-24, 27-30 The above mentioned mentioned passages are startling in their boundless import. Jesus claims that he has common judicial authority as the Judge of all, because hes the Son of Man. No prophet, priest, scribe, or rabbi has ever accomplished this kind of judicial power. No mere man or angelic being operates in this world. Within the Old Testament, the prerogative of wisdom belongs entirely to God Gen. 18:25, Judges 11:27, Ps. 9:8, 50:60, 82:8, 94:2, 98:9, 110:6, Isa. 33:22, I Chron. 16:33, Aboth 4:29. Christ usage of the Messianic title Son of Man involves the entire width of his nature preexistent, exaltation, putting up with, atoning demise, glorification, enthronement, coming King and Judge. Consequently, no category can contain Jesus. He breaks forth and says that he is illimitable. Prerogatives that are solely Divine are established by him. A trilemma confronts anyone who undertakes a significant investigation of the Person of Jesus. Often he was a fraud, self-deceived, i.e., lover or he was who he says he was. There might be no other options. The good moral teacher category, useful to neatly ignore Jesus, needs by definition reliability and sanity, which, if his declarations are false, could nullify this kind of class. The idea of an excellent moral teacher saying what Christ said is going of the question. In my opinion, the only person who can say that sort of thing is either God or a total lunatic struggling with that type of delusion which undermines the entire mind of man. If you think you are a poached egg, when you are looking for a bit of toast to match you, you may be satisfied, but if you think you are God, there is no opportunity for you. C. S. Lewis, essay Whatre We to Make of Christ? God in the Dock, g. 158 A rubicon decision is demanded by him, But who would you say that I am? Matt. 16:15 H-e leaves nobody in a moral no-mans land. His heart grace us with a vision of his character, a Divine introduction in the Father may possibly. And Simon Peter answered and said, Thou art the Christ, the Son of the Living God. And Jesus answered and said to him, Blessed are you, Simon bar Jona, since flesh and blood did not show this to you, but My Father who is in heaven. Matt. 16:16-17 For the Son of Man has come to save that which was lost. Matt. 18:11 To get into audio files and talks of Lawrence Hilliard visit http://www.clarionvoice.com.